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may 5, 2014 (0155US)
The Sacred

As long as people fail to understand that the Sacred within Man
is as fabulous as this welding between two Antennae galaxies,
the nuclei of which merge and will grow into a sole supergalaxy,
they will fail to understand what the Sacred may be.

Galaxie des Antennes (collision)

In May we are! Next month the 2014 Pilgrimage will open in Arès.
Each Pilgrim will become sacred in fusing with the Father and his Universe. The fusing is better when made in the Arès Fire (Rev of Arès xLi/1-5), but it can be made anywhere else.

From 1929 to 1974 I sudied as a child and teenager, I served as a serviceman, I manu­factured material goods and earned money as an engineer, I bestowed a dogmatic faith and stereotypical prayer in the church, I was fit with the system, which I thought was the only one able to protect men and fulfill promises, until The Creator's Messenger and then the Creator in person came in front of me unfit and unprepared for them.
From 1974 to 1977 for hours of fear and upheaval facing up to the Optimum Supernatural I found out that anybody could turn sacred again. I found out that the Sacred is not a cult or a reputed place, even though it would be the Scripture, a relic, a temple, a chruch, Jerusalem, Mekka, Arès, Rome, Benares. The sacred is all that fuses with the All Other whenever the fusing occurs.
From 1974 I have still been made of flesh and mind like you all so far — it's the thinking animal side to us —, but of soul too, because every time I enter unto penitence, as often as I can, I am sacred.
To be sacred is for an hour or a lifetime to leave a way of living which, even though religious, may not be spiritual, so that you may metamorphose into the image and likeness of the Maker.

There were great advances in the field of citizens' demands, but at he cost of two wars horribly tormenting, bloody, scattering and destructive in the 20th century and colossal national debts in the 21st century. Even severer than wars and debts were man's degradation and heavy materialism, the loss of, the sacred in man.
The Revelation of Arès comes and the human being comes to his senses (Matthew 15/17), clothes himself with Good, that is, the Sacred.
At first sight the Sacred is as unseen as Good ; the world cannot see it whenever you are pacing up and down streets, whenever you work at your desk, your workbench, your field.
At second sight the Sacred by some men with rare eyes who realize that Good makes you free, intelligent, peace-loving, merciful and loving. The Sacred restores divinity to the thinking animal, when he or she sucks his or her strength at the Strenth and is the man or woman with the Voice anew (Rev of Arès vii/5).
The Creator on the 6th day (Genesis 1/26-31) spiritualized the thinking animal, which has stayed within you with its plans, foods, conveniences and delights all of them equitable, but you cannot find the Sacred if you keep on chasing after chimeras and overrated foods, conveniences and delights. You have difficulties in seeing the difference between equitable and overrated, but most humans are completely unable to distinguish between them — Hence among other reasons an important reason why you have difficulties in missionizing — Be patient! People will realize the distinction some day.
You become sacred when, at a time when you do a Good deed, a real piety, you forget the pain of impermanency, which Buddha had five hundred years ahead of Jesus been sent out to denounce already. Distraction and caprices, sweat, worries, adversity, misfortune, illness, old age and death are the stages of impermanency. All that evades them inside you is sacred, even though it lasts only a short time. There is and there will be no permanence inside you but with Good, which is ageless, illnessless, everlasting.
Good, the Sacred therefore, at the times when you achieve it, suspends your aging and pains in your impermanency.
I mentioned Buddha above just as I might mention Sarsouchtratam (Rev of Arès xviii/3), Isaiah, Jesus or Muhammad, but I did not mention Buddhism and Buddhists, Judaism and Jews, Church Christianity and Church Christians, Mosque Islam and Mosque Muslims. I do not mistake the
Voice for the men that have fossilized It, because the Voice is Life, so that Good and the Sacred are Life.
Life (Rev of Arès 24/5)
is forever running in order like the Creator to make a thousand new suns (Rev of Arès xxii/10) in our hearts and souls until we can help make them in the universe just as I helped do so for a few minutes in 1977 (vi/1-4), because the Sacred is our brilliant return to the cocreation work too.
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Copyright Michel Potay 2014

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